Eikev: No Satisfaction

August 9, 2017 at 8:00 pm | Posted in Eikev | 2 Comments
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If you really heed My commandments that I am commanding you this day, to love God, your God, and to serve [God] with all your mind and with all your body, then I will grant rain … and you will gather in your grain and your grapes and your olive oil, and you will eat, vesavata. (Deuteronomy/Devarim 11:13-15)

vesavata (וְשָׂבָעְתָּ) = and you will be saveia. saveia (שָׂבֵעַ) = satisfied, full, sated, surfeited. (The Hebrew Bible uses forms of these words equally in regard to food, and in regard to other things that are enough—or too much.)

The above promise from this week’s Torah portion, Eikev (“On the heels of”), is part of both morning and evening Jewish prayer services to this day. (See my post Eikev: Reward and Punishment.) Reading or reciting these lines can be unnerving. What if we are not completely devoted to God all the time?  Can we still get enough food?

The Torah answers that the important thing is to avoid being devoted to other gods.

Guard yourselves, lest your mind deceive itself, and you turn away and you serve other gods and bow down to them. Then the anger of God will blaze against you, and [God] will shut up the heavens and it will never rain and the ground will not grant its produce, and you will quickly be lost from upon the good land that God is giving to you. (Deuteronomy 11:16-17)

So serving only God means that it will rain and we will have plenty of food—or, at another level, that we will be saveia, satisfied. Serving other gods means that it stop raining and we will starve—or, at another level, that we will never be saveia.

The word vesavata appears two other times in this week’s Torah portion. Moses tells the Israelites that God is bringing them to a well-watered land full of wheat, barley, figs, pomegranates, olives, honey, iron, and copper—all the raw materials they could want.

And you will eat, vesavata, and you will bless God, your God, concerning the good land that [God] has given to you. (Deuteronomy 8:10)

The Talmud cites this verse as the foundation for the Jewish tradition of saying blessings both before and after meals (Berachot 48b). These blessings express gratitude to God for blessing us with abundance.

But blessing God is only one requirement; we must also observe all of God’s rules.

Watch out, lest you forget God, so that you do not observe [God’s] commandments and laws and decrees that I command you today; lest you eat, vesavata, and you build good houses and you live in them, and your herds and your flocks increase, and your silver and gold increase, and everything you have increases—but your mind becomes haughty and you forget God, your God, who brought you out from the land of Egypt, from the house of slavery.  (Deuteronomy 8:11-14)

As long as our prosperity is increasing, we feel satisfied even as we are forgetting God. It is not just the American dream to move up to a better house, eat better food, and get more money to buy whatever we want. Everyone enjoys luxury, at least as long as it does not mean giving up something else we cherish.

This week’s Torah portion warns the Israelites to remember that God is the source of their new wealth, and to respond with prayer (blessing God), love, and the service of following God’s rules. If they forget God, they will lose something: their food (Deuteronomy 11:17), their land (8:10), or their lives (11:17).

When Deuteronomy was written, perhaps around 2,650 years ago1, the Israelites were in danger of attributing their material blessings to Canaanite or Mesopotamian fertility gods.  Today, we might mistakenly attribute an abundance of food to the agrochemical industry, or to capitalism, or to some other system humans invented and now treat as sacred. Alternatively, we might make the pursuit of wealth our god.

While we serve these “gods” we continue to eat, but we are no longer satisfied. While our bodies get a surfeit of calories, our minds sense that something is missing. Our stomachs are full, but our souls are empty. What we lack is gratitude, love, and service to our own God—whether “God” means the mystery of oneness, the beauty and purpose of the universe, or the highest ethical ideal.

If you have fallen into worshiping the god of money, you can save yourself. Practice gratitude, and look for occasions to give thanks. Instead of waiting for love to arise, act lovingly toward other people, and practice feeling love for those close to you.  Remember to ask yourself throughout the day: Am I about to do something easy or self-indulgent? Or something good?

Whoever is in awe of God has life;

And he will stay savea;

He will not be called up for misfortune. (Proverbs 19:23)

  1. One theory is that most of the book of Deuteronomy was written during the reign of King Josiah of Judah, 640-609 B.C.E. In 2 Kings 22:3-13, the high priest Chilkiyahu gives King Josiah (Yoshiyahu) a “book of law” he has “discovered” while renovating the temple in Jerusalem. (Two scholars who agree on the dating of Deuteronomy, though they disagree on the dating of other strands in the Torah, are Richard Elliott Friedman, The Bible with Sources Revealed, HarperCollins, San Francisco, 2003, p. 24-26; Israel Knohl, The Divine Symphony, The Jewish Publication Society, Philadelphia, 2003, p. 155.)


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  1. Thanks Melissa. This interpretation really resonated for me. Eliana

    Sent from my iPad

  2. […] Melissa Carpenter –  Eikev: No Satisfaction […]

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