This is the d’var Torah I delivered as part of my graduation as a maggidah:
Blood. Frogs. Lice. Beasts. Livestock disease. Boils. Hail. Locusts. Darkness. Death of the Firstborn.
Today’s Torah portion picks up with the plague of locusts, goes into darkness, and brings death to the firstborn. Then, finally, Pharaoh releases the children of Israel.
Why locusts? One morning when I was in college in California, I stepped outside and—crunch! The ground was blanketed with crickets. They covered the lawns, the sidewalks, the flowerbeds. Their bodies were so close together, you couldn’t see the ground. Every time somebody opened a door, crickets jumped inside the building.
Those crickets on campus didn’t eat a lot of vegetation before they died. They were a wonder, but not a plague. They were amateurs compared to the locusts in Egypt. The Torah says:
And Moses stretched out his staff over the land of Egypt, and God guided a an east wind into the land, all that day and all the night … (Exodus/Shemot, Bo, 10:13)
And the locust-swarm went up over the whole land of Egypt … (Bo, 10:14)
It covered the sight of all the land, and the land went dark. It devoured all the vegetation … and all the fruit … that remained after the hail. And there was no green left, in the trees or in the field, in all the land of Egypt. (Bo, 10:15)
Now that’s a plague.
You can watch a locust-swarm flying on YouTube. When the sun shines on it, millions of locust-wings glitter like a sea of sparks. And when the locusts swirl in front of the sun, they make a dark cloud, like a gigantic billow of smoke.
This reminds me of how God manifests as a pillar of cloud by day, and fire by night, in next week’s Torah portion. While the pillar of cloud and fire is leading the Israelites out of Egypt, Pharaoh changes his mind and sends his army after them. They meet at the Red Sea. Then the pillar of cloud and fire circles back, to stand between the Israelites and the Egyptians. And, the Torah says,
Moses stretched out his hand over the sea, and God made the sea move with a strong east wind, all the night … and split the waters. (Exodus/Shemot, Beshallach, 14:21)
Both times, God humbles the Egyptians and frees the Israelites with a moving, swirling cloud that sometimes glitters and sometimes darkens.
Both times, God also brings in a ruach-kadim. Ruach means wind—or spirit. Kedem means east—or the place of origin. So the “east wind” is also the “spirit of the beginning”.
The first east wind brings in a vast cloud of locusts that finishes off Egypt’s plant life, and dooms Pharaoh to rule over a dead land. This east wind is Pharaoh’s enemy because he cannot accept the “spirit of beginning”. He is unable to change his ways and make a fresh start.
The second east wind parts the sea so the Israelites can escape from the Egyptian army and live. The east wind is their ally because, once they get over their initial despair, they embrace the “spirit of beginning”. They leave Egypt, ready to make a fresh start.
I think the holy “spirit of beginning” touches our lives, too—whether we see the swirling cloud or not. When we are really stuck, unable to choose anything new, we risk being devoured by a cloud of locusts. But—we have the ability to cast aside that mood, and follow the pillar of cloud and fire instead.
May each one of us receive the strength to embrace the spirit of beginning, and make a fresh start.